A Nation Divided Against Itself

This lesson was reported from:
A chapter of The United States: An Open Ended History, a free online textbook.  Adapted in part from open sources.

For Your Consideration:
  1. What is Uncle Tom’s Cabin and why is it significant?
  2. Who is Stephen Douglas, and how do his plans lead to the Kansas-Nebraska Act?
  3. What is the key issue that unites the early Republican Party?
  4. What is “Bleeding Kansas?”
  5. What decision does the Supreme Court reach in the Dred Scott case?
  6. Citing specific examples, how do John Brown’s methods differ from those of other abolitionists?

A Divided Nation

During the 1850s, the issue of slavery severed the political bonds that had held the United States together. It ate away at the country’s two great political parties, the Whigs and the Democrats, destroying the first and irrevocably dividing the second. It produced weak presidents whose irresolution mirrored that of their parties. It eventually discredited even the Supreme Court.

The moral fervor of abolitionist feeling grew steadily. In 1852, Harriet Beecher Stowe published Uncle Tom’s Cabin, a novel provoked by the passage of the Fugitive Slave Law. More than 300,000 copies were sold the first year. Presses ran day and night to keep up with the demand. Although sentimental and full of stereotypes, Uncle Tom’s Cabin portrayed with undeniable force the cruelty of slavery and posited a fundamental conflict between free and slave societies. It inspired widespread enthusiasm for the antislavery cause, appealing as it did to basic human emotions—indignation at injustice and pity for the helpless individuals exposed to ruthless exploitation.

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Full page illustration from the first edition Uncle Tom’s Cabin, which depicted the brutality of slavery in unflinching terms – imagine if Harry Potter carried a social message.

In 1854 the issue of slavery in the territories was renewed and the quarrel became more bitter. The region that now comprises Kansas and Nebraska was being rapidly settled, increasing pressure for the establishment of territorial, and eventually, state governments.

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Thomas Hart Benton, Senator from Missouri and opponent of the Kansas-Nebraska Act – “What is the excuse for all this turmoil and mischief? We are told it is to keep the question of slavery out of Congress! Great God! It was out of Congress, completely, entirely, and forever out of Congress, unless Congress dragged it in by breaking down the sacred laws which settled it!”

Under terms of the Missouri Compromise of 1820, the entire region was closed to slavery. Dominant slave-holding elements in Missouri objected to letting Kansas become a free territory, for their state would then have three free-soil neighbors (Illinois, Iowa, and Kansas) and might be forced to become a free state as well. Their congressional delegation, backed by Southerners, blocked all efforts to organize the region.

At this point, Stephen A. Douglas enraged all free-soil supporters. Douglas argued that the Compromise of 1850, having left Utah and New Mexico free to resolve the slavery issue for themselves, superseded the Missouri Compromise. His plan called for two territories, Kansas and Nebraska. It permitted settlers to carry slaves into them and eventually to determine whether they should enter the Union as free or slave states.

Douglas’s opponents accused him of currying favor with the South in order to gain the presidency in 1856. The free-soil movement, which had seemed to be in decline, reemerged with greater momentum than ever. Yet in May 1854, Douglas’s plan, in the form of the Kansas-Nebraska Act, passed Congress to be signed by President Franklin Pierce. Southern enthusiasts celebrated with cannon fire. But when Douglas subsequently visited Chicago to speak in his own defense, the ships in the harbor lowered their flags to half-mast, the church bells tolled for an hour, and a crowd of 10,000 hooted so loudly that he could not make himself heard.

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Stephen A. Douglas, Democratic Senator from Illinois, explaining popular sovereignty and his Kansas-Nebraska Act – “The great principle of self government is at stake, and surely the people of this country are never going to decide that the principle upon which our whole republican system rests is vicious and wrong.”

The immediate results of Douglas’s ill-starred measure were momentous. The Whig Party, which had avoided taking a strong stand on the question of slavery expansion, sank to its death, and in its stead a powerful new organization arose in the North – the Republican Party, whose primary demand was that slavery be excluded from all the territories. In 1856, it nominated John Fremont, whose expeditions into the Far West had won him renown. Fremont lost the election, but the new party swept a great part of the North. Such free-soil leaders as Salmon P. Chase and William Seward exerted greater influence than ever. Along with them appeared a tall, lanky Illinois attorney, Abraham Lincoln.

Meanwhile, the flow of both Southern slave holders and antislavery families into Kansas resulted in armed conflict. Each hoped to win popular sovereignty at the ballot box when it came to vote on the question of slavery, but this potent mix of those with the most passionate pro- and antislavery – the people who cared enough about the issue to move halfway across the country to influence a vote on the matter – meant that soon the territory was being called Bleeding Kansas.  A simmering, low-intensity civil war had erupted that would continue for years – the federal government seemed powerless to stop the tit-for-tat violence between free-soilers and proslavery forces.

In May 1856, Republican Senator Charles Sumner of Massachusetts took to the floor to denounce the threat of slavery in Kansas and humiliate its supporters. He had devoted his enormous energies to the destruction of what Republicans called the Slave Power, that is the efforts of slave owners to take control of the federal government and ensure the survival and expansion of slavery. In the speech (called “The Crime against Kansas”) Sumner ridiculed the honor of elderly South Carolina Senator Andrew Butler, portraying Butler’s pro-slavery agenda towards Kansas with the raping of a virgin and characterizing his affection for it in sexual and revolting terms. The next day, Butler’s cousin, the South Carolina Congressman Preston Brooks, nearly killed Sumner on the Senate floor with a heavy cane. The action electrified the nation, brought violence to the floor of the Senate, and deepened the North-South split.

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Lithograph of Preston Brooks’ 1856 attack on Sumner; the artist depicts the faceless assailant bludgeoning Sumner.

The violence continued to increase. Abolitionist John Brown – who believed that God himself had commanded his holy mission – led his sons and other followers to plan the murder of settlers who spoke in favor of slavery. At a proslavery settlement at Pottawatomie Creek on the night of May 24, the group seized five pro-slavery men from their homes and hacked them to death with broadswords. Brown and his men escaped and began plotting a full-scale slave insurrection with financial support from Boston abolitionists.

In the two years prior to the Pottawatomie Creek massacre, there had been eight killings in Kansas Territory attributable to slavery politics, but none in the vicinity of the massacre. The massacre was the match in the powderkeg that precipitated the bloodiest period in “Bleeding Kansas” history, a three-month period of retaliatory raids and battles in which 29 people died.

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John Brown was dissatisfied with the pacifism of the organized abolitionist movement: “These men are all talk. What we need is action—action!” In May 1856, Brown and his supporters killed five supporters of slavery in the Pottawatomie massacre. Brown’s actions as an abolitionist and the tactics he used still make him a controversial figure today. He is both memorialized as a heroic martyr and visionary, and vilified as a madman and a terrorist.

The Kansas-Nebraska Act had other horrifying consequences.  Prior to the organization of the Kansas–Nebraska territory in 1854, the Kansas and Nebraska Territories were consolidated as part of the Indian Territory. Throughout the 1830s, large-scale relocations of Native American tribes to the Indian Territory took place, with many Southeastern nations removed to present-day Oklahoma, a process ordered by the Indian Removal Act of 1830 and known as the Trail of Tears, and many Midwestern nations removed by way of treaty to present-day Kansas.  The passing of the Kansas–Nebraska Act came into direct conflict with the relocations as white American settlers from both the free-soil North and pro-slavery South flooded lands promised by treaty to these Native American groups.  Once again, they were forced by squatting settlers and the U.S. government – through violence, uneven treaties, and forced land sales – to surrender their homes for the second time in as many generations, with many groups moving south into present-day Oklahoma.

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Dred Scott (c. 1799 – September 17, 1858) was an enslaved African American man in the United States who unsuccessfully sued for his freedom and that of his wife and their two daughters in the Dred Scott v. Sandford case of 1857, popularly known as the “Dred Scott case.” Scott claimed that he and his wife should be granted their freedom because they had lived in Illinois and the Wisconsin Territory for four years, where slavery was illegal.

Then the Supreme Court struck another blow against the antislavery movement with its infamous 1857 Dred Scott decision.

Scott was a Missouri slave who, some 20 years earlier, had been taken by his master to live in Illinois and the Wisconsin Territory; in both places, slavery was banned. Returning to Missouri and becoming discontented with his life there, Scott sued for liberation on the ground of his residence on free soil. A majority of the Supreme Court—dominated by Southerners—decided that Scott lacked standing in court because he was not a citizen; that the laws of a free state (Illinois) had no effect on his status because he was the resident of a slave state (Missouri); and that slave holders had the right to take their “property” anywhere in the federal territories. Thus, Congress could not restrict the expansion of slavery – in effect, slavery was now legal everywhere.

Lincoln, Douglas, and Brown

In 1858 Abraham Lincoln, a fierce critic of the expansion of slavery, opposed Stephen A. Douglas for election to the U.S. Senate from Illinois. In the first paragraph of his opening campaign speech, on June 17, Lincoln struck the keynote of American history for the seven years to follow:

“A house divided against itself cannot stand. I believe this government cannot endure permanently half-slave and half-free. I do not expect the Union to be dissolved—I do not expect the house to fall—but I do expect it will cease to be divided.”

Lincoln and Douglas engaged in a series of seven debates in the ensuing months of 1858. Senator Douglas, known as the “Little Giant,” had an enviable reputation as an orator, but he met his match in Lincoln, who eloquently challenged Douglas’s concept of popular sovereignty. In the end, Douglas won the election by a small margin, but Lincoln had achieved stature as a national figure.

By then events were spinning out of control. On the night of October 16, 1859, John Brown and his sons made their next divinely-inspired move, leading a band of followers in an attack on the federal arsenal at Harper’s Ferry (in what is now West Virginia). Brown’s goal was to use the weapons seized to lead a slave uprising – creating a vast army that would liberate the South.

Initially, the raid went well, and they met no resistance entering the town. They cut the telegraph wires and easily captured the armory, which was being defended by a single watchman.

800px-John_brown_interior_engine_house.jpgNews of the raid reached Baltimore early that morning and Washington by late morning. In the meantime, local farmers, shopkeepers, and militia pinned down the raiders in the armory by firing from the heights behind the town. Some of the local men were shot by Brown’s men. At noon, a company of militia seized the bridge, blocking the only escape route. Brown then moved his prisoners and remaining raiders into the engine house, a small brick building at the armory’s entrance. He had the doors and windows barred and loopholes cut through the brick walls. The surrounding forces barraged the engine house, and the men inside fired back with occasional fury.

After two days of fighting, Brown and his surviving men were taken prisoner by a force of U.S. Marines commanded by Colonel Robert E. Lee.

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A modern reproduction of the 1848 fire engine house that became known as John Brown’s Fort, c. 2007.

Virginia put Brown on trial for conspiracy, treason, and murder. On December 2, 1859, he was hanged. Although most Northerners had initially condemned him, increasing numbers were coming to accept his view that he had been an instrument in the hand of God.  Brown’s attempt confirmed the worst fears of many Southerners. Antislavery activists, on the other hand, generally hailed Brown as a martyr to a great cause.

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On the day of his execution, Brown wrote his last testament, which said, “I John Brown am now quite certain that the crimes of this guilty, land: will never be purged away; but with Blood. I had as I now think: vainly flattered myself that without very much bloodshed; it might be done.”

The 1860 Election

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Lincoln in 1858, the year of his debates with Stephen Douglas over slavery. A few weeks before Lincoln was elected President of the United States, an eleven year-old girl sent him a letter urging him to grow a beard, writing, “All the ladies like whiskers and they would tease their husbands to vote for you and then you would be President.”
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The results of the 1860 election.

In 1860 the Republican Party nominated Abraham Lincoln as its candidate for president. The Republican platform declared that slavery could spread no farther, promised a tariff for the protection of industry, and pledged the enactment of a law granting free homesteads to settlers who would help in the opening of the West. Southern Democrats, unwilling in the wake of the Dred Scott case to accept Douglas’s popular sovereignty, split from the party and nominated Vice President John C. Breckenridge of Kentucky for president. Stephen A. Douglas was the nominee of northern Democrats. Diehard Whigs from the border states, formed into the Constitutional Union Party, nominated John C. Bell of Tennessee.

Sectionalism had officially divided presidential politics to the point of no return.  Lincoln and Douglas competed in the North, Breckenridge and Bell in the South. Lincoln won only 39 percent of the popular vote, but thanks to the larger population of the North, swollen from decades of immigration and urbanization driven by its rapid industrialization, this was enough.  The Republican platform had won a clear majority of 180 electoral votes, carrying all 18 free states. Despite minimal support in the South, Lincoln was now president, a party hostile to slavery was in control of the nation.

As long as there was a single nation to control.

The article was adapted in part from:

  1. Westward Expansion and Manifest Destiny
  2. Sectional Conflict
  3. John Brown

Sectionalism in the Fractured 1850s

This lesson was reported from:
A chapter of The United States: An Open Ended History, a free online textbook.  Adapted in part from open sources.

For Your Consideration:
  1. Define sectionalism. Describe each of the three sections and their goals.
  2. What are the terms of the Compromise of 1850? What about those terms does the North like? What does the South like?
  3. What is the Underground Railroad, and which part of the Compromise of 1850 is designed to shut it down?
  4. What is popular sovereignty in the context of the Compromise?

Two Americas

By the mid-1800s, the United States could be considered to have three main sections – the North, the South, and the West.  Increasingly connected economically, they were at the same time divided politically and philosophically.  This division is referred to as sectionalism – that is, loyalty to one’s own region or section of the country, rather than to the country as a whole.

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Sectionalism in 1800s America refers to the different lifestyles, social structures, customs, and the political values of the North, the South, and questions over the future development of the West.

Sectionalism increased steadily in 1800–1850 as the North industrialized, urbanized and built prosperous factories, while the deep South concentrated on plantation agriculture based on slave labor, together with subsistence farming for poor whites who owned no slaves. Southerners defended slavery in part by claiming that Northern factory workers toiled under worse conditions and were not cared for by their employers. Defenders of slavery referred to factory workers as the “white slaves of the North.”

In the South, wealthy men owned most of the quality land, leaving poor white farmers with marginal lands of low productivity. Fears of slave revolts and abolitionist propaganda made the South militantly hostile to suspicious ideas. Members and politicians of the newly formed Republican Party were extremely critical of Southern society and argued that the system of free labor in place in the North resulted in much more prosperity. Republicans criticizing the Southern system of slavery would commonly cite the larger population growth of the Northern states, alongside their rapid growth in factories, farms, and schools as evidence of the superiority of a free labor system.

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Gordon was an enslaved African American who escaped from a Louisiana plantation in March 1863. He became known as the subject of photographs documenting the extensive scarring of his back from whippings received in slavery. Abolitionists distributed these photographs of Gordon throughout the United States and internationally to show the abuses of slavery.

George Fitzhugh, a prominent apologist for slavery, argued:

“The negro slaves of the South are the happiest, and in some sense, the freest people in the world. The children and the aged and infirm work not at all, and yet have all the comforts and necessaries of life provided for them. They enjoy liberty, because they are oppressed neither by care or labor. The women do little hard work, and are protected from the despotism of their husbands by their masters. The negro men and stout boys work, on the average, in good weather, no more than nine hours a day. The balance of their time is spent in perfect abandon. Besides, they have their Sabbaths and holidays. White men, with so much of license and abandon, would die of ennui; but negroes luxuriate in corporeal and mental repose. With their faces upturned to the sun, they can sleep at any hour; and quiet sleep is the greatest of human enjoyments. ‘Tis happiness in itself—and results from contentment in the present, and confident assurance of the future. We do not know whether free laborers ever sleep. They are fools to do so; for, whilst they sleep, the wily and watchful capitalist is devising means to ensnare and exploit them. The free laborer must work or starve. He is more of a slave than the negro, because he works longer and harder for less allowance than the slave, and has no holiday, because the cares of life with him begin when its labors end. He has no liberty and not a single right. . . . “

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An abolitionist cartoon, mocking Fitzhugh’s arguments in defense of slavery.

By the 1850s, the North held the nine of the ten largest cities in America, most of its immigrants, almost all of its factories, and almost all of its railroads.  It was becoming a modern, industrial place – one that a student from the twenty-first century might vaguely recognize.  Southerners argued that it was the North that was changing, betraying American traditions with its industrialization and its many reform movement, while the South remained true to the historic republican values of the Founding Fathers (many of whom owned slaves, including Washington, Jefferson and Madison.)

Frederick Douglass responded to these types of arguments with one of the most incendiary speeches of the era:

“What, to the American slave, is your 4th of July? I answer; a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sound of rejoicing are empty and heartless; your denunciation of tyrants brass fronted impudence; your shout of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanks-givings, with all your religious parade and solemnity, are to him, mere bombast, fraud, deception, impiety, and hypocrisy — a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices more shocking and bloody than are the people of the United States, at this very hour.”

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Frederick Douglass, one of the most famous writers and orators of the 1800s, was born a slave in a time when it was illegal to teach an enslaved person to read or write.  Nonetheless, when he was twelve, his master’s wife taught him the alphabet.  When the master put a stop to this, Douglass began secretly saving his share of bread to trade with poor white children in the street in exchange for reading lessons.

The West, with its boundless prairies and swiftly growing population, flourished. Europe and the older settled parts of America demanded its wheat and meat products. The introduction of labor-saving implements—notably the McCormick reaper (a machine to cut and harvest grain)—made possible an unparalleled increase in grain production.

An important stimulus to the country’s prosperity was the great improvement in transportation facilities; from 1850 to 1857 the Appalachian Mountain barrier was pierced by five railway trunk lines linking the Midwest and the Northeast. These links established the economic interests that would undergird the political alliance of the Union from 1861 to 1865. The South lagged behind. It was not until the late 1850s that a continuous line ran through the mountains connecting the lower Mississippi River area with the southern Atlantic seaboard.

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Map of railroads in the United States in 1860. Notice how densely packed these lines are in the North, and how relatively unconnected the South is – an indicator of its overall lack of industrial development. This would prove to be a decisive factor during the Civil War.

Slavery and Sectionalism

One overriding issue exacerbated the regional and economic differences between North and South: slavery. Resenting the large profits amassed by Northern businessmen from marketing the cotton crop, many Southerners attributed the backwardness of their own section to Northern aggrandizement. Many Northerners, on the other hand, declared that slavery—the “peculiar institution” that the South regarded as essential to its economy—was largely responsible for the region’s relative financial and industrial backwardness.

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The largest cities in the United States in 1860. The promise of industrial jobs brought immigrants to the North in great numbers. By contrast, there were few factories in the South and most menial jobs were performed by slaves – meaning there was little motivation for immigrants to move there.

As far back as the Missouri Compromise in 1819, sectional lines had been steadily hardening on the slavery question. In the North, sentiment for outright abolition grew increasingly powerful. Southerners in general felt little guilt about slavery and defended it vehemently. In some seaboard areas, slavery by 1850 was well over 200 years old; it was an integral part of the basic economy of the region.

Although the 1860 census showed that there were nearly four million slaves out of a total population of 12.3 million in the 15 slave states, only a minority of Southern whites owned slaves. There were some 385,000 slave owners out of about 1.5 million white families. Fifty percent of these slave owners owned no more than five slaves. Twelve percent owned 20 or more slaves, the number defined as turning a farmer into a planter. Three-quarters of Southern white families, including the “poor whites,” those on the lowest rung of Southern society, owned no slaves.

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It is easy to understand the interest of the planters in slave holding. But the yeomen and poor whites supported the institution of slavery as well. They feared that, if freed, blacks would compete with them economically and challenge their higher social status. Southern whites defended slavery not simply on the basis of economic necessity but out of a visceral dedication to white supremacy.

As they fought the weight of Northern opinion, political leaders of the South, the professional classes, and most of the clergy now no longer apologized for slavery but championed it. Southern publicists insisted, for example, that the relationship between capital and labor was more humane under the slavery system than under the wage system of the North.

In the end, however, the most stinging criticism of slavery was not the behavior of individual masters and overseers. Abolitionists pointed out that by systematically treating African-American laborers as if they were domestic animals, slavery violated every human being’s inalienable right to be free.

The Compromise of 1850

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A slave market, notorious to abolitionists, stood within sight of the U.S. Capitol Building in Washington, DC.

Until 1845, it had seemed likely that slavery would be confined to the areas where it already existed. It had been given limits by the Missouri Compromise in 1820 and had no opportunity to overstep them. The new territories made renewed expansion of slavery a real likelihood.

Many Northerners believed that if not allowed to spread, slavery would ultimately decline and die. To justify their opposition to adding new slave states, they pointed to the statements of Washington and Jefferson, and to the Ordinance of 1787, which forbade the extension of slavery into the Northwest. Texas, which already permitted slavery, naturally entered the Union as a slave state. But the California, New Mexico, and Utah territories did not have slavery. From the beginning, there were strongly conflicting opinions on whether they should.

Southerners urged that all the lands acquired from Mexico should be thrown open to slave holders. Antislavery Northerners demanded that all the new regions be closed to slavery. One group of moderates suggested that the Missouri Compromise line be extended to the Pacific with free states north of it and slave states to the south. Another group proposed that the question be left to “popular sovereignty.” The government should permit settlers to enter the new territory with or without slaves as they pleased. When the time came to organize the region into states, the people themselves could decide.

In January 1848 the discovery of gold in California precipitated a headlong rush of settlers, more than 80,000 in the single year of 1849. Congress had to determine the status of this new region quickly in order to establish an organized government. The venerable Kentucky Senator Henry Clay, who twice before in times of crisis had come forward with compromise arrangements, advanced a complicated and carefully balanced plan. His old Massachusetts rival, Daniel Webster, supported it. Illinois Democratic Senator Stephen A. Douglas, the leading advocate of popular sovereignty, did much of the work in guiding it through Congress.

00080486The Compromise of 1850 contained the following provisions: (1) California was admitted to the Union as a free state; (2) the remainder of the Mexican cession was divided into the two territories of New Mexico and Utah and organized without mention of slavery; (3) the claim of Texas to a portion of New Mexico was satisfied by a payment of $10 million; (4) new legislation (the Fugitive Slave Act) was passed to apprehend runaway slaves and return them to their masters; and (5) the buying and selling of slaves (but not slavery) was abolished in the District of Columbia.

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An April 24, 1851 poster warning the “colored people of Boston” about policemen acting as slave catchers.

The country breathed a sigh of relief, even as the Compromise of 1850 left a bitter taste in everyone’s mouth. The new Fugitive Slave Law, in particular, was an immediate source of tension, but was essential to meet Southern demands.

It required federal judicial officials in all states and federal territories, including in those states and territories in which slavery was prohibited, to assist with the return of escaped slaves to their masters actively in the states and territories permitting slavery. Any federal marshal or other official who did not arrest an alleged runaway slave was liable to a fine of $1000. Law enforcement everywhere in the US had a duty to arrest anyone suspected of being a fugitive slave on no more evidence than a claimant’s sworn testimony of ownership. Suspected slaves could neither ask for a jury trial nor testify on their own behalf. In addition, any person aiding a runaway slave by providing food or shelter was to be subject to six months’ imprisonment and a $1000 fine. Officers capturing a fugitive slave were entitled to a fee for their work.

In addition to federal officials, the ordinary citizens of free states could be summoned to join a posse and be required to assist in the capture, custody, and/or transportation of the alleged escaped slave.

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Print by E. W. Clay, an artist who published many proslavery cartoons, supports the Fugitive Slave Act of 1850. In the cartoon, a Southerner mocks a Northerner who claims his goods, several bolts of fabric, have been stolen. “They are fugitives from you, are they?” asks the slaveholder. Adopting the rhetoric of abolitionists, he continues, “As to the law of the land, I have a higher law of my own, and possession is nine points in the law.”

The law was so rigorously pro-slavery as to prohibit the admission of the testimony of a person accused of being an escaped slave into evidence at the judicial hearing to determine the status of the accused escaped slave. Thus, if a freedman were claimed to be an escaped slave, they could not resist their return to slavery by truthfully telling their own actual history.

In terms of public opinion in the North, the critical provision was that ordinary citizens were required to aid slave catchers. This deeply offended many Northerners, who refused to have any part in catching slaves. Some actively and violently obstructed its enforcement. The Underground Railroad became more efficient and daring than ever.

The article was adapted in part from:

  1. Westward Expansion and Manifest Destiny
  2. Sectional Conflict
  3. The Compromise of 1850